MOVIE REVIEW: "DESPICABLE ME 2"

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Wednesday, 28 October 2009

MOVIES: “MOTHERHOOD”

Posted on 12:19 by Unknown


I almost gave this movie a "DNR" (Do Not Recommend), but I stuck it out, and the ending was worth it.


"Motherhood," starring Uma Thurman as Eliza, a fortysomething aspiring writer living in trendy Brooklyn with her husband Avery (the balding Anthony Edwards, who gives a solid, convincing performance) and two small children, examines the modern (or timeless?) conflicting desires of, well, mothers with small children. I was eager to see what filmmaker Katherine Dieckmann would do with this conundrum. Whither feminism? New solutions? How would she avoid clichés and tired depictions of tired Mommies? Any Theology of the Body?


"Motherhood" floundered from the start. Although throwing herself into the role of pleasantly-frazzled, borderline-ditzy Eliza, Uma—sporting a crazy-fountainlike-updo throughout--is just too classy and elegant to pull it off in my estimation. And don't expect any high drama here. Eliza is happily married and adores her adorable kiddos--check out the majorly gap-toothed Clara (Daisy Tahan): a face NOT only a mother could love. The relative familial harmony is a welcome relief from TV shows and movies about marital/parenting strife. A couple in love with each other and with their kids that act like they're in love? What a concept!


However, the film's tone is uneven (mostly a light comedy), scenes are in need of serious editing/shortening, and I never bought for one minute that Eliza was actually stressed, although the whole story is an episodic series of Eliza sweating the small stuff. There is a tedious (unfunny) obsession with the challenge of parking in Brooklyn. Eliza's interactions with friends and neighbors is affected, and the entire pace of "Motherhood" drags and often feels more like a play.


I'm sure many women will relate (or commiserate) with Eliza and find the movie amusing and even consoling: You are not alone! There is a great sisterhood of motherhood and we're all having a bad day together! The theme, question and thread throughout is: "What IS motherhood?" or rather, what does Eliza think motherhood is? She must answer this question for a Mommy blog contest she's entering—if she ever gets enough time to sit down and write.


So, when does "Motherhood" get good? When Eliza and her husband have a heart to heart, and he helps her get in touch with her truest beliefs about maternity. Eliza and hubby Avery are not on parallel tracks or living in their own pragmatically intersecting worlds. Eliza can only really define herself in relation to him and the kids and vice versa. Here's an important point for feminists: Men, husbands and fathers also define themselves in relationship to women (or should). When Eliza is envying Avery's seemingly easier life, he reminds her of all the sacrifices fatherhood requires of him, his own dashed dreams, and how they made their decisions TOGETHER to lead the life they're living.


Today's women are smart. They are grappling with the often unattainable dreams of "having it all," and the realities and requirements of motherhood. There's a new T-shirt that riffs of the 70's women's lib anthem: "I am Woman. I am strong. I am invincible. I can do anything. I am tired." Many women are unapologetically opting out of the workplace to be stay-at-home mothers, at least while their children are young. When Clara begs her Mom not to get a "real job," Eliza asks her why it's OK for Daddies but not Mommies. Her daughter answers: "Because Daddies just do some things, but Mommies do everything." (And Eliza had been wondering if her kids even noticed all she did for them!)


It's a serious concern that "Motherhood" raises: How DO women retain some time for themselves, maintain a personal creative outlet (that will make them better Moms) within "ridiculously tiny wedges of time"? You'll have to see the movie for suggestions! (Hint: kids have a lot to teach us.)


Theology of the Body is evident in the mutuality of Eliza and Avery's relationship. But "Motherhood" is nonplussed about how to deal with sex, so it goes with the present culture: sex is trivialized. BUT always with that "echo" and longing and intuition that maybe it does mean more than simply "wanking off."


The cinematic ending of "Motherhood" is not perfect, it's not spectacular, but it's "good enough," like many moms. The ending of "Motherhood" is bumpy and uneven and messy, and there are a few things I would like to redo in it, like motherhood. Ultimately, motherhood is not a career, it's a relationship. It's family.


OTHER STUFF:


--One of my close friends, a single mom, tells me: "Motherhood was NEVER meant to be done alone!"


--In a sense, "Motherhood" deals with the opposite problem of "The Feminine Mystique's" ennui!


--The punk-y soundtrack ain't bad, but it's sometimes employed in a disjointed, mildly intrusive way.


--"Collins makes her strongest case, and showcases her finest writing, on the subject of what feminism has not been able to do. It is not easy to attentively raise your children while holding down a good and demanding job. Feminism did not remake the world of relationships. It did not change the fact that when Julia Roberts's adorable hooker was carried off by Richard Gere's handsome businessman at the end of "Pretty Woman," none of us would have preferred to watch him rest his silvery head against her lovely shoulder, snuggling, safe at last in her strong arms. Feminism did not resolve the conflicting desires for passion and domesticity, familiarity and romance." (Amy Bloom's review of new book: "When Everything Changed—The Amazing Journey of American Women from 1960 to the Present" by Gail Collins.)

--"I used to write fiercely lyrical prose, now it's mostly everyday stuff." –Eliza bemoaning her lack of time for writing. "It is more original to give life than to create." –JP2G, "The Irradiation of Fatherhood." "Art should be an affirmation of reality, not a denial of it." –Sr. Helena

--"I believe that women themselves, with their energy and strength, with their predominance, so to speak, with what I would call their 'spiritual power,' will know how to make their own space." –Pope Benedict XVI (re: the fact that, according to canon law, the power to take legally-binding decisions is limited to sacred orders)


--"When she has catered adequately for her home, then and only then can woman look outside it to enlarge her influence for doing good. By doing this, women, who constitute what is often erroneously termed 'the weaker sex' become the hidden, true creators of a nation's strength, prosperity and progress. 'Cherchez la femme—look for the woman' says the well-known French proverb. Would you understand any country aright? Then study its women, for no nation can rise higher than the daughters of Eve who are found within it." ---Blessed James Alberione, SSP, Christian feminist


--For men, women are the way to God. For women, men are the way to God.


--Clara's 6th birthday party: Women ARE memory, nostalgia, sentimentality. Women remember. "Mary treasured up all these things and pondered them in her heart." Luke 2:18-20


--Why do we (women especially) have such a hard time defining "the mission of women," "motherhood"? I have experienced this in Theology of the Body study groups, and suffer from this myself!

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Posted in feminism, katherine dieckmann, motherhood, theology of the body, uma thurman | No comments

Friday, 23 October 2009

THEOLOGY OF THE BODY: CHRISTOPHER WEST FINALLY RESPONDS TO HIS CRITICS

Posted on 10:33 by Unknown
(OVER HIS APPEARANCE SEVERAL MONTHS AGO ON "NIGHTLINE")

What is the alternative to an effective sexual redemption? If man remains bound by his lusts, is he even capable of loving with a pure heart? Marriage, in this view, comes to be seen and lived as a “legitimate outlet” for indulging our disordered desires and the celibate life comes to be seen and lived as a life of hopeless repression. And we end up “holding the form of religion” while “denying the power of it” (2 Tim 3:5)? “Ne evacuetur Crux!” – John Paul II exclaims, “Do not empty the Cross of its power!” (see 1 Cor 1:17). “This,” he said, “is the cry of the new evangelization.” For “if the cross of Christ is emptied of its power, man no longer has roots, he no longer has prospects: he is destroyed” (Orientale Lumen 3).

Mature Purity
The teaching of John Paul II is clear: liberation from concupiscence – or, more precisely, from the domination of concupiscence (John Paul II used both expressions) – is not only a possibility, it is a necessity if we are to live our lives “in the truth” and experience the divine plan for human love (see TOB 43:6, 47:5). Indeed, Christian sexual ethos “is always linked . . . with the liberation of the heart from concupiscence” (TOB 43:6). And this liberation is just as essential for consecrated celibates and single people as it is for married couples (see TOB 77:4).

It is precisely this liberation that allows us to discover what John Paul II called “mature purity.” In mature purity “man enjoys the fruits of victory over concupiscence” (TOB 58:7). This victory is gradual and certainly remains fragile here on earth, but it is nonetheless real. For those graced with its fruits, a whole new world opens up – another way of seeing, thinking, living, talking, loving, praying. But to those who cannot imagine freedom from concupiscence, such a way of seeing, living, talking, loving, and praying not only seems unusual – but improper, imprudent, dangerous, or even perverse.

Why, we should ask ourselves, does such a cloud of negativity and suspicion seem to hover over the realm of sexuality? The distortions of sin are, of course, very real. But through the grace of redemption, can our sexuality not become in our practical, lived experience the realm of the sacramental and the holy? Can it not become the realm of a truly sacred conversation? “To the pure all things are pure,” St. Paul said (Titus 1:15). But to those bound by lust, even the pure seems impure. Oh, how tragic when we label as ugly that which is beautiful!

full text: http://bit.ly/23C15x

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Wednesday, 21 October 2009

CARING FOR CREATION

Posted on 23:20 by Unknown
Presentation:
"FOOD AND FAITH:


So, Eat Like a Catholic, Already!"

October 27, Tuesday, 7—8PM
(light supper at 6:30)
Holy Name Cathedral Cafeteria
(corner of State and Superior—Chicago—free parking
at HNC parking lot)
All are welcome!


Enthusiasm for cooking shows, "slow food," locally grown food, vegetarianism and organic food is on the rise. But what does it all have to do with our Catholic Faith? Lots! The Judaeo-Christian tradition has always had much to say about "food and faith."


We are privileged to have Christine Gutleben with us from the Humane Society of the United States' "Animals and Religion" program to screen the 26-minute film: "Eating Mercifully." The HSUS promotes more humane farm animal legislation and encourages corporations to adopt higher farm animal welfare standards. We will learn how everyone can make a difference for farm animals by making simple changes that support more humane farming practices. Christine has been interviewed recently on Relevant Radio.
Sr. Helena Burns, fsp, from the Daughters of St. Paul / Pauline Books & Media will give an introduction from the Scriptures and Church teaching regarding our relationship to animals.


"Animals, too, are God's creatures and even if they do not have the same direct relation to God that man has, they are creatures of His will, creatures we must respect as companions in Creation." –Joseph Cardinal Ratzinger "God and the World," Ignatius Press, 2002



Christine Gutleben is Director of the Animals and Religion program of the Humane Society of the United States. She has an M.A. from the Graduate Theological Union in Berkeley, where she studied theology and the interplay between food and faith, and a B.A. in religious studies from UC Davis. She has experience farming in the Central Valley of California, and developed an understanding of the mechanics of sustainable agriculture.



Sr. Helena Burns, fsp, is a member of the Daughters of St. Paul, an international congregation founded to communicate God's Word through the media. She is finishing her M.A. in Media Literacy Education, has a B.A. in theology and philosophy from St. John's University, NYC, and gives workshops on John Paul II's "Theology of the Body." She is the movie reviewer for "The Catholic New World," Chicago's Archdiocesan newspaper. She was going to be an ornithologist (birds) but God had other plans.

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COMING SOON: COMPREHENSIVE DVD ON PORN PREVENTION AND RECOVERY FROM THEOLOGY OF THE BODY PERSPECTIVE!

Posted on 19:32 by Unknown


www.theologyofthebody.net

DVD: "Face the Darkness--Illuminate the Night"

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THEOLOGY OF THE BODY: ADVENT WOMEN’S RETREAT

Posted on 12:56 by Unknown


Advent

Women's Retreat


Saturday December 5 9:00—3:00


(doors open @ 8:30)


“Every Woman’s Journey”--answering “Who Am I?” for the feminine heart.

DIRECTOR: Katrina J. Zeno is co-Foundress of Women of the Third Millennium, author of “Every Woman’s Journey” and “God Reveals the Body,” and an international speaker on the genius of women, the Theology of the Body, marriage and the Eucharist, chastity, the single life and prayer. She is the co-host of a 13-part series on the Theology of the Body for EWTN. Born and raised in San Diego, Katrina earned her B.A. in theology from Franciscan University of Steubenville. She is a single mother and dance instructor living in Arizona. Read more about Katrina at her website: http://www.wttm.org/

Pre-registration/Pre-payment required to hold your place.


Please call: 312-346-4228 Space is limited, so don't delay!


$35 (includes breakfast and lunch) DEADLINE: NOVEMBER 27


Sponsored by: Pauline Books & Media/Daughters of St. Paul


NEW LOCATION: Marytown
1600 W. Park Ave., Libertyville, IL www.Marytown.com


(Overnite accommos not part of retreat package, but can be arranged separately w/Marytown: call Chris at retreat house: 847-367-7800 x225 retreats@marytown.com)


REGISTER NOW!


Name:______________________________________________________________________________________


Address:___________________________________________________________________________________


City/State/Zip:____________________________________________________________________________


Phone:_____________________ Email:_________________________________________________________


Method of payment (circle one): CASH CHECK VISA MASTERCARD


CC#_________________________________________________________ exp. date:_________________


TOTAL: $____________________________

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Posted in katrina zeno, theology of the body | No comments

Sunday, 18 October 2009

MOVIES: “WHERE THE WILD THINGS ARE”

Posted on 14:59 by Unknown

Some movies are events as well as movies. "Where the Wild Things Are" is one of those movies. The irresistibly-illustrated book (of the same title) has been a "kid's choice" favorite the world over since 1963.

"WWTA" is a tight collaboration between author, Maurice Sendak, 81, and fiercely-original, indie-experimental director, Spike Jonze, 39. The result? Definitely not Disney, but while avoiding many Hollywood tropes, Jonze has made the movie accessible to kids and adults alike. Is it a kids' movie? Nope. Jonze is clear that this is a movie ABOUT children (specifically boyhood, in my opinion) not FOR children, although he definitely wants children to see it. There has been some completely unfounded concern that the PG-rated "WWTA" may be too scary for kids. Say what?! There is NOTHING scary in this movie. Like, at all. (And I'm a bigger chicken than most four year olds.) The munchkins in my theater were giggling.

For those unfamiliar with the plot (or would that be as fantastical as an island of nine-foot monsters?), Max (the gifted Max Records) is a "wild thing" of a boy who—irate about the usual childhood travails: feeling alone, powerless and set upon by everyone--runs away from home via sailboat (in his mind in the book, in "reality" in the movie), and winds up among large furry creatures who make him their king. From the get-go, these comically-named beasts (Carol, Ira, Judith, Terry, Bob, KW) are dangerously ambivalent towards Max. There is much talk of "eating." Max's vivid imagination gets him out of one fix after another. (Stories soothe savages.) But these monsters—fickle, petty and jealous as they are—demand truth from Max. The truth about himself he hasn't been willing to look at. They ask very direct questions and expect him to deliver on his promises. The golden-crowned Max is given free reign (literally) to make all his dreams come true. But dreams aren't that easy. Relationships are complicated, and "it's hard to be a family." The whole "king" thing made me think of Israel asking for a king (instead of having God as their sole king). Monarchy is hard on imperfect subjects AND fallible kings. Subjects demand that their kings make them "happy," and kings think they can.




Main man monster, Carol, (the moon-faced, striped-belly horned monster I remembered most from the book, voiced by James Gandolfini) is closest to Max. He bounces like a bumble (cf. the abominable snow monster in "Rudolph the Red-Nosed Reindeer"), and has a major crush on KW, but she keeps her distance because of his unpredictable temper. Actually, it seems that Carol has the same unrealistic expectations about life that Max does, and that's why their relationship is quickly moribund. Details Max hasn't dealt with from his real life haunt him in his make-believe world: "You're out of control!"





The monsters' characters are well developed and their constant mumbling and commenting amongst themselves is a real delight of the movie. And they look exactly like the book's illustrations. The movie plot was creatively expanded from the book's meager ten sentences. Jonze (a skateboarder who may never have grown up himself) understands how children play, so, much of the movie is physical action: tromping through forests and deserts, snowball fights, dirt-clod fights, getting deliciously wet and dirty. The naturalness of the settings—real forests, real deserts, real oceans, harkens to pre-all-SPFX filmmaking, when the outdoor sun glinted in the camera and you felt you were breathing in the same air as the actors. Herculean efforts on the part of the filmmakers are required, but the payoff is worth it! Jonze's music video background is evident as the soundtrack meshes in a perfect complement to the action, without driving it or overpowering it.



"WWTA" is a great movie for kids to exercise their "moral imagination" with. What happens when Max makes and then breaks rules? Even in a game? Are there real consequences? How about when Max lies? Do "people" get hurt?



There is a non-PC honesty to "WWTA." Max barks, roars, howls and speed-runs with an unrestrained freedom seldom seen in today's tightly-orchestrated portrayals of kids. One of the best relationships in "WWTA" is between Max and his mom. She's not a stereotypical "too-busy-for-my-kids-working-single-Mom." Rather, Max selfishly wants her every minute. Like "Coraline," "WWTA" reminds us that "there's no place like home," but sometimes we're going to need to get away in order to appreciate that fact. (How about your local Cineplex?) Oh yeah, and it's great to be a kid.

OTHER STUFF:
--We all need a fantasy world to go to. For Christians, it's the realest dimension called "heaven."
--The very, very beginning of the movie will remind you of "Harold and the Purple Crayon."
--One of our sisters (born in 1963 like me) from Samoa had the book when she was little!
--There's been some great interviews with Sendak and Jonze in the media. Check out Newsweek's (one of the best).
--Max smiles a lot.
--Love the veiny noses on some of the monsters.
--Hilarious when Max's science teacher starts scaring students about global warming, pollution and the sun dying. What's the message here: things to be truly scared of? Or not?

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Monday, 12 October 2009

FREE SPEECH & SIDEWALK COUNSELING

Posted on 23:14 by Unknown
Many pro-life people have the wrong idea about sidewalk counselors. Many think they are "screaming and waving pictures of aborted fetuses" in the women's faces. (Those types show up at other types of pro-life rallies and would have no success "counseling" women.)

The reason sidewalk counselors are being persecuted is because they are effective. (Bad for Planned Parenthood's business. Remember, PP is making $$$, the counselors are not.) I know some of these counselors. They are young professionals. They have told me that the information the women freely take from them (abortion alternatives) is often ripped out of the woman's hand as she enters the clinic. (So much for choice. So much for informed choice.) The counselors are offering women more information (regarding the life-altering choice they are about to make) AND are offering ongoing help should they change their minds.

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